{"id":969,"date":"2023-10-04T13:13:47","date_gmt":"2023-10-04T09:13:47","guid":{"rendered":"https:\/\/socialresearchjournal.az\/?p=969"},"modified":"2023-10-04T13:13:47","modified_gmt":"2023-10-04T09:13:47","slug":"969","status":"publish","type":"post","link":"https:\/\/socialresearchjournal.az\/index.php\/2023\/10\/04\/969\/","title":{"rendered":""},"content":{"rendered":"

\u201cSosial t\u0259dqiqatlar\u201d jurnal\u0131n\u0131n n\u00f6vb\u0259ti say\u0131 \u00e7apdan \u00e7\u0131x\u0131b<\/strong><\/h1>\n

\u00a0<\/strong><\/p>\n

Sosial T\u0259dqiqatlar M\u0259rk\u0259zi (STM)<\/strong>\u00a0t\u0259r\u0259find\u0259n t\u0259sis v\u0259 n\u0259\u015fr edil\u0259n \u201cSosial t\u0259dqiqatlar\u201d jurnal\u0131n\u0131n n\u00f6vb\u0259ti say\u0131 \u00e7apdan \u00e7\u0131xm\u0131\u015fd\u0131r. Jurnal\u0131n bu say\u0131nda yerli v\u0259 xarici m\u00fc\u0259llifl\u0259rin 21 m\u0259qal\u0259si, 5 b\u00f6lm\u0259d\u0259 oxucular\u0131n diqq\u0259tin\u0259 t\u0259qdim edilir. 21 m\u0259qal\u0259d\u0259n 14-\u00fc Az\u0259rbaycan dilind\u0259, 1-i t\u00fcrk, 4-\u00fc ingilis, 2-si is\u0259 rus dilind\u0259dir. <\/strong><\/p>\n

\u201cSosium v\u0259 yeni qlobal \u00e7a\u011f\u0131r\u0131\u015flar: s\u00fcni intellekt texnologiyalar\u0131 v\u0259 kibert\u0259hl\u00fck\u0259sizliyin sosial aspektl\u0259ri\u201d<\/strong> adl\u0131 1-ci b\u00f6lm\u0259d\u0259 m\u00fcasir d\u00f6vr\u00fcn aktual m\u00f6vzular\u0131na h\u0259sr olunmu\u015f 3 m\u0259qal\u0259 \u0259ksini tapm\u0131\u015fd\u0131r. <\/strong>Sosial T\u0259dqiqatlar M\u0259rk\u0259zi \u0130dar\u0259 Hey\u0259tinin s\u0259dri<\/strong> Zahid Orucun \u201c<\/em><\/strong>Az\u0259rbaycanda kibert\u0259hl\u00fck\u0259sizlikl\u0259 ba\u011fli ilk ictimai r\u0259y sor\u011fusu: b\u0259zi n\u0259tic\u0259l\u0259r\u201d<\/em> adl\u0131 m\u0259qal\u0259sind\u0259 Az\u0259rbaycanda kibert\u0259hl\u00fck\u0259sizlik v\u0259 onun sosial aspektl\u0259ri ictimai r\u0259y sor\u011fusunun n\u0259tic\u0259l\u0259ri \u0259sas\u0131nda-empirik t\u0259dqiqat prizmas\u0131ndan ara\u015fd\u0131r\u0131l\u0131r. Qeyd edilir ki, \u0130KT texnologiyalar\u0131n\u0131n inki\u015faf\u0131 v\u0259 elektron d\u00f6vl\u0259t quruculu\u011fu sah\u0259sind\u0259, el\u0259c\u0259 d\u0259 internet istifad\u0259\u00e7il\u0259rinin say\u0131 v\u0259 s\u00fcr\u0259tl\u0259 artmas\u0131 bax\u0131m\u0131ndan regionun lider d\u00f6vl\u0259tl\u0259rind\u0259n olan Az\u0259rbaycanda kibercinay\u0259t v\u0259 kibert\u0259hl\u00fck\u0259sizlik m\u0259s\u0259l\u0259l\u0259ri d\u00f6vl\u0259timizin strateji prioritetl\u0259ri s\u0131ras\u0131ndad\u0131r. \u00d6lk\u0259 r\u0259hb\u0259rliyinin bu sah\u0259d\u0259 m\u00fcvafiq qanunverici \u0259saslar\u0131n haz\u0131rlanmas\u0131na, infrastrukturun yarad\u0131lmas\u0131 v\u0259 inki\u015faf\u0131na h\u0259ssas diqq\u0259ti g\u00f6z \u00f6n\u00fcnd\u0259dir. Son bir ne\u00e7\u0259 ild\u0259, x\u00fcsusil\u0259 d\u0259 qlobal pandemiya \u015f\u0259raitinin meydana g\u0259lm\u0259si il\u0259 onlayn f\u0259aliyy\u0259tin miqyas\u0131n\u0131n daha da geni\u015fl\u0259nm\u0259si, kibert\u0259hl\u00fclk\u0259sizliyin “kiberpandemiya” s\u0259viyy\u0259sind\u0259 y\u00fcks\u0259l\u0259n templ\u0259ri s\u00f6z\u00fcged\u0259n m\u0259s\u0259l\u0259ni strateji prioritet\u0259 \u00e7evirib. Sosioloji t\u0259dqiqat gedi\u015find\u0259 \u00fcmumi \u0259hali qruplar\u0131, kibercinay\u0259td\u0259n z\u0259r\u0259r\u00e7\u0259k\u0259nl\u0259r, \u00f6z\u0259l sektor, internet provayderl\u0259rinin i\u015ftirak\u0131 il\u0259 ictimai r\u0259y \u00f6yr\u0259nilib. El\u0259c\u0259 d\u0259, fokus qruplarla d\u0259rinl\u0259\u015fdirilmi\u015f m\u00fcsahib\u0259l\u0259rin k\u0259miyy\u0259t v\u0259 keyfiyy\u0259t \u0259sasl\u0131 n\u0259tic\u0259l\u0259ri t\u0259hlil edilib. Haz\u0131rk\u0131 d\u00f6vrd\u0259 d\u00fcnyada kibercinay\u0259tkarl\u0131\u011f\u0131n getdikc\u0259 artan s\u0259viyy\u0259si il\u0259 c\u0259miyy\u0259tin kibercinay\u0259tkarl\u0131q haqq\u0131nda m\u0259lumatl\u0131l\u0131q s\u0259viyy\u0259sinin nisb\u0259tin h\u0259l\u0259lik adekvat olmad\u0131\u011f\u0131 t\u0259hlil edilib. Sosiumun kibercinay\u0259tin qurban\u0131 olmaq riski il\u0259 \u00fczl\u0259\u015fm\u0259m\u0259si \u00fc\u00e7\u00fcn c\u0259miyy\u0259td\u0259 kibert\u0259hl\u00fck\u0259sizlik haqq\u0131nda m\u0259lumatl\u0131l\u0131\u011f\u0131n art\u0131r\u0131lmas\u0131, bu y\u00f6nd\u0259 t\u0259lim, maarifl\u0259ndirm\u0259, t\u0259hsil v\u0259 akademik t\u0259dqiqat proqramlar\u0131n\u0131n realla\u015fd\u0131r\u0131lmas\u0131n\u0131n z\u0259ruriliyi qeyd edilib. H\u0259m\u00e7inin c\u0259miyy\u0259td\u0259 kibert\u0259hl\u00fck\u0259sizlik m\u0259d\u0259niyy\u0259tinin formala\u015fd\u0131r\u0131lmas\u0131n\u0131n aidiyy\u0259ti qurumlar v\u0259 bu sah\u0259nin m\u00fct\u0259x\u0259ssisl\u0259ri qar\u015f\u0131s\u0131nda m\u00fch\u00fcm \u00e7a\u011f\u0131r\u0131\u015f kimi durmas\u0131 vur\u011fulan\u0131b.<\/p>\n

D\u00f6vr\u00fcm\u00fcz\u00fcn aktual m\u00f6vzular\u0131ndan biri d\u0259 S\u00fcni \u0130ntellekt (S\u0130) texnologiyalar\u0131n\u0131n insan h\u0259yat\u0131na t\u0259siri il\u0259 ba\u011fl\u0131d\u0131r. Bu b\u00f6lm\u0259d\u0259 veril\u0259n 2 m\u0259qal\u0259d\u0259 S\u0130 texnolgiyalar\u0131 m\u00fcxt\u0259lif aspektl\u0259rd\u0259n t\u0259dqiqata c\u0259lb edilmi\u015fdir. Sosial T\u0259dqiqatlar M\u0259rk\u0259zi \u0130dar\u0259 Hey\u0259tinin \u00fczv\u00fc, f\u0259ls\u0259f\u0259 elml\u0259ri doktoru, professor <\/strong>Tahir\u0259 Allahyarovan\u0131n \u201c<\/em><\/strong>S\u00fcni intellekt texnologiyalar\u0131n\u0131n inki\u015faf\u0131 v\u0259 t\u0259tbiqinin sosial n\u0259tic\u0259l\u0259ri\u201d<\/em> adl\u0131 m\u0259qal\u0259sind\u0259 s\u00fcni intellekt texnologiyalar\u0131n\u0131n, onun \u0259n son formalar\u0131ndan biri olan generativ s\u00fcni intellektin v\u0259 yeni n\u0259sil \u00e7atbotlar\u0131n t\u0259tbiqinin sosial effektl\u0259ri v\u0259 n\u0259tic\u0259l\u0259rind\u0259n b\u0259hs edilir. M\u00fc\u0259llif s\u00fcni intellekti 4-c\u00fc s\u0259naye inqilab\u0131n\u0131n, qlobal texnoloji inqilab\u0131n v\u0259 b\u0259\u015f\u0259riyy\u0259t\u0259 qar\u015f\u0131 yeni \u00e7a\u011f\u0131r\u0131\u015f\u0131n m\u00fch\u0259rriki kimi xarakteriz\u0259 edir. Qeyd edilir ki, s\u00fcni intellektin n\u0259tic\u0259l\u0259ri qlobal \u0259m\u0259k b\u00f6lg\u00fcs\u00fcn\u00fcn, texnoloji z\u0259ncirl\u0259rin k\u00f6kl\u00fc \u015f\u0259kild\u0259 yenid\u0259n qurulmas\u0131na v\u0259 n\u0259tic\u0259d\u0259 d\u00fcnya iqtisadi v\u0259 siyasi g\u00fcc\u00fcn\u00fcn yenid\u0259n formala\u015fmas\u0131na t\u0259sir g\u00f6st\u0259r\u0259c\u0259k. D\u00fcnyan\u0131n b\u00fct\u00fcn regionlar\u0131nda yeni n\u0259sil \u0130T texnologiyalar\u0131ndan v\u0259 onlar\u0131n imkanlar\u0131ndan m\u00fcxt\u0259lif m\u0259qs\u0259dl\u0259r \u00fc\u00e7\u00fcn istifad\u0259 edilm\u0259si \u00e7ox ciddi sosial n\u0259tic\u0259l\u0259r\u0259, siyasi v\u0259 beyn\u0259lxalq sabitliyin pozulmas\u0131na, yeni miqrasiya dal\u011falar\u0131n\u0131n yaranmas\u0131na, ekstremist ideologiyalar\u0131n yay\u0131lmas\u0131na, beyn\u0259lxalq terrorizmin v\u0259 m\u00fct\u0259\u015f\u0259kkil cinay\u0259tkarl\u0131\u011f\u0131n artmas\u0131na s\u0259b\u0259b ola bil\u0259r. M\u0259qal\u0259d\u0259 h\u0259m\u00e7inin s\u00fcni intellektin sosial n\u0259tic\u0259l\u0259ri il\u0259 ba\u011fl\u0131 ara\u015fd\u0131rmalara n\u0259z\u0259r sal\u0131n\u0131r. Siyasi, iqtisadi, media v\u0259 jurnalistika, t\u0259hsil, s\u0259hiyy\u0259 v\u0259 sosial elml\u0259rd\u0259 s\u00fcni intellektd\u0259n istifad\u0259nin n\u0259tic\u0259l\u0259ri t\u0259hlil edilir. O da vur\u011fulan\u0131r ki, sosial \u015f\u0259b\u0259k\u0259l\u0259r \u0259vv\u0259lc\u0259 demokratiyan\u0131 g\u00fccl\u0259ndir\u0259n yenilik kimi t\u0259qdim edils\u0259 d\u0259, sonradan dezinformasiya v\u0259 xaos yarada bil\u0259n siyasi texnologiyalara \u00e7evrilib. Yekun hiss\u0259d\u0259 m\u00fc\u0259llif prosesl\u0259rin ictimai-siyasi n\u0259tic\u0259l\u0259ri, onlardan informasiya qar\u015f\u0131durmas\u0131nda istifad\u0259, se\u00e7ki texnologiyalar\u0131, ictimai r\u0259yin manipulyasiyas\u0131, t\u0259hdidl\u0259r v\u0259 rejimd\u0259yi\u015fdirici siyasi m\u0259qs\u0259dl\u0259rl\u0259 m\u00fcmk\u00fcn istifad\u0259sinin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131n\u0131n yollar\u0131 v\u0259 mexanizml\u0259ri il\u0259 ba\u011fl\u0131 q\u0259na\u0259tl\u0259rini t\u0259qdim edir.<\/p>\n

AB\u015e-\u0131n Lindenvud Universitetinin m\u0259zunu, H\u00fcquqi Ekspertiza v\u0259 Qanunvericilik T\u0259\u015f\u0259bb\u00fcsl\u0259ri M\u0259rk\u0259zinin doktorant\u0131, Milli M\u0259clisin \u0130nsan H\u00fcquqlar\u0131 Komit\u0259sinin eksperti<\/strong>\u00a0 Lal\u0259 \u018fkb\u0259rovan\u0131n S\u0130 texonolgiyalar\u0131na h\u0259sr etdiyi m\u0259qal\u0259si \u201c<\/em><\/strong>Yeni n\u0259sil generativ s\u00fcni intellekt texnologiyalar\u0131 (ChatGPT) v\u0259 insan h\u00fcquqlar\u0131: t\u0259nziml\u0259nm\u0259si il\u0259 ba\u011fl ilk c\u0259hdl\u0259r\u201d<\/em> adlan\u0131r. M\u0259qal\u0259d\u0259 yeni n\u0259sil generativ s\u00fcni intellekt (S\u0130) texnologiyalar\u0131 v\u0259 insan h\u00fcquqlar\u0131 m\u00f6vzusu, bu sah\u0259d\u0259 t\u0259nziml\u0259nm\u0259 il\u0259 ba\u011fl\u0131 m\u00f6vcud ilkin t\u0259cr\u00fcb\u0259l\u0259r t\u0259dqiq edilir. Qeyd edilir ki, texnologiyalar\u0131n s\u00fcr\u0259tli inki\u015faf\u0131 h\u0259m qlobal, beyn\u0259lxalq, h\u0259m d\u0259 milli-h\u00fcquqi \u00e7\u0259r\u00e7iv\u0259l\u0259rd\u0259 h\u00fcquqi t\u0259nziml\u0259nm\u0259l\u0259ri olduqca aktual m\u0259s\u0259l\u0259y\u0259 \u00e7evirib. M\u00fc\u0259llif yeni n\u0259sil S\u0130-nin \u0259n son n\u00fcmun\u0259l\u0259rinin insan h\u00fcquqlar\u0131 sah\u0259sind\u0259 m\u00fcsb\u0259t t\u0259sirl\u0259rin\u0259 v\u0259 perspektivl\u0259rin\u0259 n\u0259z\u0259r sal\u0131r. Daha sonra S\u0130 t\u0259tbiql\u0259rinin insan h\u00fcquqlar\u0131 \u00fc\u00e7\u00fcn yaratd\u0131\u011f\u0131 m\u00fcmk\u00fcn t\u0259hl\u00fck\u0259l\u0259r ba\u015f ver\u0259n real presedentl\u0259rl\u0259 izah edilir. M\u00fc\u0259llif\u0259 g\u00f6r\u0259, insan h\u00fcquqlar\u0131 sah\u0259sind\u0259 S\u0130-nin t\u0259tbiq \u0259hat\u0259si n\u0259 q\u0259d\u0259r geni\u015fl\u0259nirs\u0259, onun yaratd\u0131\u011f\u0131 probleml\u0259rin dair\u0259si d\u0259 o q\u0259d\u0259r \u00e7oxal\u0131r. M\u0259qal\u0259d\u0259 S\u0130-nin h\u00fcquqi t\u0259nziml\u0259nm\u0259si il\u0259 ba\u011fl\u0131 s\u0259yl\u0259rin \u0259sas\u0259n AB\u015e v\u0259 Avropada (x\u00fcsusil\u0259 B\u00f6y\u00fck Britaniyada) g\u00fcnd\u0259md\u0259 oldu\u011fu qeyd edilir. M\u0259qal\u0259d\u0259 Avropa Birliyinin qanunvericil\u0259rinin S\u0130 il\u0259 ba\u011fl\u0131 q\u0259bul etdiyi, d\u00fcnyada ilk say\u0131lacaq m\u00fch\u00fcm t\u0259nziml\u0259nm\u0259 – Avropa Birliyinin S\u00fcni \u0130ntellekt Akt\u0131 (AB S\u0130 Akt\u0131) t\u0259hlil edilir. Avropa Birliyinin S\u00fcni \u0130ntellekt Akt\u0131nda S\u0130-nin t\u0259tbiql\u0259rini 3 risk kateqoriyas\u0131na ay\u0131rmas\u0131 vur\u011fulan\u0131r. T\u0259dqiqatda h\u0259m\u00e7inin AB\u015e Konqresinin S\u0130 v\u0259 insan haqlar\u0131 y\u00f6n\u00fcnd\u0259 f\u0259aliyy\u0259ti d\u0259 ara\u015fd\u0131r\u0131l\u0131r. Senat\u0131n \u0130nsan H\u00fcquqlar\u0131 Alt Komit\u0259sinin S\u0130-nin insan h\u00fcquqlar\u0131na t\u0259sirl\u0259rini ara\u015fd\u0131rmaq \u00fc\u00e7\u00fcn ke\u00e7irdiyi ikit\u0259r\u0259fli dinl\u0259m\u0259l\u0259r, onun n\u0259tic\u0259sind\u0259 al\u0131nan q\u0259rarlar v\u0259 t\u0259klifl\u0259r\u0259 m\u00fcnasib\u0259t bildirilir. \u201cN\u0259tic\u0259\u201d hiss\u0259sind\u0259 m\u00fc\u0259llif yeni n\u0259sil S\u0130 v\u0259 insan h\u00fcquqlar\u0131 y\u00f6n\u00fcnd\u0259 m\u00fczakir\u0259 v\u0259 q\u0259rarlar\u0131n h\u0259l\u0259lik yaln\u0131z Q\u0259rb \u00f6lk\u0259l\u0259rind\u0259 apar\u0131ld\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r.<\/p>\n

\u201cSosial v\u0259 f\u0259ls\u0259fi elml\u0259rin aktual probleml\u0259ri<\/strong>\u201d <\/strong>adl\u0131 2-ci b\u00f6lm\u0259d\u0259 elmin bu istiqam\u0259tl\u0259ri \u00fczr\u0259 8 m\u0259qal\u0259 \u0259ksini tapm\u0131\u015fd\u0131r. M.V.Lomonosov ad\u0131na Moskva D\u00f6vl\u0259t Universitetinin Kommunikativ sisteml\u0259rin sosiologiyas\u0131 kafedras\u0131n\u0131n m\u00fcdiri, sosiologiya elml\u0259ri doktoru, professor A\u011famal\u0131 M\u0259mm\u0259dovun<\/strong> v\u0259 Rusiya Elml\u0259r Akademiyas\u0131n\u0131n Federal Elmi-T\u0259dqiqat Sosioloji M\u0259rk\u0259zinin apar\u0131c\u0131 elmi i\u015f\u00e7isi, Rusiya EA F\u0259ls\u0259f\u0259 C\u0259miyy\u0259tinin \u201cM\u0259d\u0259niyy\u0259tl\u0259rin dialoqu: f\u0259ls\u0259f\u0259 v\u0259 d\u00fcnyag\u00f6r\u00fc\u015f probleml\u0259ri\u201d t\u0259dqiqat qrupunun r\u0259hb\u0259ri,<\/strong> f\u0259ls\u0259f\u0259 doktoru<\/strong> Ariz G\u00f6z\u0259lovun h\u0259mm\u00fc\u0259llifi olduqlar\u0131 \u201c<\/strong>Postmodern c\u0259miyy\u0259td\u0259 m\u0259tnin dekonstruksiyas\u0131 (sosial-f\u0259ls\u0259fi t\u0259hlil)\u201d<\/em> adl\u0131 m\u0259qal\u0259sind\u0259 m\u00fc\u0259llifl\u0259r m\u0259tnin \u201c\u00f6l\u00fcm\u00fcn\u00fcn\u201d onun dekonstruksiyas\u0131, fraqmentl\u0259r\u0259 par\u00e7alanmas\u0131 (fraqmentasiyas\u0131), sad\u0259l\u0259\u015fdirilm\u0259si prosesi kimi ba\u015fa d\u00fc\u015f\u00fclm\u0259sin\u0259, m\u0259tnin art\u0131q mesaj \u0259v\u0259zin\u0259 siqnala \u00e7evrilm\u0259sin\u0259 \u0259saslanaraq, onun rolunun v\u0259 sistemli t\u0259\u015fkilinin – m\u00fcr\u0259kk\u0259bl\u0259\u015f\u0259r\u0259k hiperm\u0259tn\u0259 ke\u00e7m\u0259si n\u0259tic\u0259sind\u0259 simvolik \u201c\u00f6l\u00fcm\u00fcn\u0259\u201d g\u0259tirib \u00e7\u0131xaran \u0259n m\u00fcasir transformasiyalar\u0131n\u0131 n\u0259z\u0259rd\u0259n ke\u00e7irirl\u0259r. Burada h\u0259m\u00e7inin informasiya, x\u0259b\u0259r m\u0259tninin narrativl\u0259r\u0259 v\u0259 intertekstual m\u00fcnasib\u0259tl\u0259rin i\u015ftirak\u00e7\u0131s\u0131na \u00e7evrilm\u0259sinin s\u0259b\u0259bl\u0259ri t\u0259hlil edilir. \u201cM\u0259tnin \u00f6l\u00fcm\u00fc\u201d haqq\u0131nda dan\u0131\u015fark\u0259n m\u00fc\u0259llifl\u0259r m\u00fcasir m\u0259tn f\u0259aliyy\u0259tinin funksionall\u0131\u011f\u0131n\u0131 m\u00fc\u0259yy\u0259n ed\u0259n \u00e7ox \u00fcmumi konsepsiyan\u0131n (kommunikativ niyy\u0259t) transformasiyas\u0131n\u0131 n\u0259z\u0259rd\u0259 tuturlar. \u018flaq\u0259 vahidi kimi m\u00fcvafiq informasiyan\u0131n apar\u0131c\u0131 x\u00fcsusiyy\u0259tl\u0259ri onun t\u0259tikl\u0259yici \u00a0(t\u0259\u015fviq) potensial\u0131 v\u0259 \u015f\u0259b\u0259k\u0259 kontenti\/m\u0259zmunu (likvidlik) kimi \u00e7\u0131x\u0131\u015f etm\u0259k qabiliyy\u0259tidir. \u018fn\u0259n\u0259vi m\u0259nada m\u0259tni s\u0259ciyy\u0259l\u0259ndir\u0259n \u0259lam\u0259tl\u0259r – uy\u011funluq, b\u00fct\u00f6vl\u00fck, y\u0259ni \u201csistemin\u201d keyfiyy\u0259tl\u0259rini n\u00fcmayi\u015f etdirm\u0259k bacar\u0131\u011f\u0131 t\u0259dric\u0259n sosial praktikada \u00f6z \u0259h\u0259miyy\u0259tini itirir.<\/p>\n

T\u00fcrk Akademiyas\u0131n\u0131n v\u0259 \u00dcsk\u00fcdar Universitetin Sosiologiya departeminin humanitar v\u0259 sosisla elml\u0259r fak\u00fclt\u0259sinin \u0259m\u0259kda\u015f\u0131 sosiologiya elml\u0259ri doktoru \u018fb\u00fclf\u0259z S\u00fcleymanl\u0131 <\/strong>v\u0259 Y\u0131ld\u0131z Texniki Universitetinin Siyasi elml\u0259r v\u0259 b\u00fcyn\u0259lxalq \u0259laq\u0259l\u0259r departamentinin iqtisad v\u0259 idar\u0259etm\u0259 elml\u0259ri fak\u00fclt\u0259sinin \u0259m\u0259kda\u015f\u0131 G\u00f6khan A\u00e7k\u0259lin<\/strong> \u201cT\u00fcrk d\u00f6vl\u0259tl\u0259ri universitetl\u0259rind\u0259 informasiya c\u0259miyy\u0259tinin probleml\u0259ri: m\u00f6vcud \u015f\u0259rtl\u0259r\u201d<\/em> adl\u0131 m\u0259qal\u0259sind\u0259 informasiya c\u0259miyy\u0259ti il\u0259 ali t\u0259hsil aras\u0131ndak\u0131 \u0259laq\u0259y\u0259 \u0259saslanan empirik m\u0259lumatlardan istifad\u0259 edilm\u0259kl\u0259, t\u00fcrk d\u00f6vl\u0259tl\u0259ri universitetl\u0259rinin haz\u0131rk\u0131 v\u0259ziyy\u0259ti v\u0259 \u00fczl\u0259\u015fdiyi probleml\u0259r ara\u015fd\u0131r\u0131l\u0131r. M\u00fc\u0259llifl\u0259r bu q\u0259na\u0259td\u0259dirl\u0259r ki, t\u00fcrk d\u00f6vl\u0259tl\u0259rind\u0259ki ali t\u0259hsili b\u00fct\u00f6vl\u00fckd\u0259 ara\u015fd\u0131rd\u0131qda, akademik standartlar\u0131n informasiya c\u0259miyy\u0259ti \u00fc\u00e7\u00fcn t\u0259hsil\u0259 uy\u011fun yenil\u0259nm\u0259diyini, akademik ara\u015fd\u0131rmalar\u0131n bilikl\u0259rin yarad\u0131lmas\u0131 f\u0259ls\u0259f\u0259sin\u0259 uy\u011fun apar\u0131lmad\u0131\u011f\u0131n\u0131, professor-m\u00fc\u0259llim hey\u0259tinin universitet t\u0259l\u0259b\u0259l\u0259rin\u0259 istiqam\u0259t ver\u0259 bilm\u0259dikl\u0259rini g\u00f6r\u00fcr\u00fck. Magistr proqramlar\u0131 informasiya t\u0259hl\u00fck\u0259sizliyi sah\u0259sind\u0259 bacar\u0131qlar\u0131 birl\u0259\u015fdir\u0259 bilmir. Statistikaya da bu v\u0259ziyy\u0259t m\u0259nfi t\u0259sir g\u00f6st\u0259rir. D\u00fcnyan\u0131n \u0259n etibarl\u0131 universitet reytinql\u0259rind\u0259n biri kimi tan\u0131nan Times Higher Education-nin (THE) 2020-ci il \u00fczr\u0259 hesabat\u0131na g\u00f6r\u0259, t\u00fcrk d\u00f6vl\u0259tl\u0259rind\u0259n he\u00e7 bir universitet d\u00fcnyan\u0131n \u0259n yax\u015f\u0131 100 universiteti aras\u0131nda yer almay\u0131b. XXI \u0259srd\u0259 m\u00fcasir c\u0259miyy\u0259tl\u0259r h\u0259tta art\u0131q postinformasiya c\u0259miyy\u0259tin\u0259 d\u0259 ke\u00e7id al\u0131r. Bel\u0259 bir d\u00f6vrd\u0259 t\u00fcrk d\u00f6vl\u0259tl\u0259ri zamandan geri qalmamal\u0131, sabit inki\u015faf tempini qorumal\u0131d\u0131r. Bunun \u00fc\u00e7\u00fcn onlar biliy\u0259 \u0259saslanan yeni iqtisadi v\u0259 sosial nizama uy\u011funla\u015fmal\u0131, s\u00fcr\u0259tli texnoloji d\u0259yi\u015fiklik prosesind\u0259 i\u015ftirak etm\u0259li v\u0259 davaml\u0131 \u00f6yr\u0259nm\u0259ni h\u0259yat t\u0259rzin\u0259 \u00e7evir\u0259n ideallara \u0259saslanan yeni insan modelinin yeti\u015fdirilm\u0259sin\u0259 \u00e7al\u0131\u015fmal\u0131d\u0131rlar.<\/p>\n

AMEA F\u0259ls\u0259f\u0259 v\u0259 Sosiologiya \u0130nstitutunun Az\u0259rbaycan f\u0259ls\u0259f\u0259 tarixi \u015f\u00f6b\u0259sinin m\u00fcdiri, f\u0259ls\u0259f\u0259 elml\u0259ri doktoru<\/strong> Arzu Hac\u0131yevan\u0131n <\/strong>\u201cHeyd\u0259r H\u00fcseynovun Az\u0259rbaycan f\u0259ls\u0259f\u0259sin\u0259 dair monoqrafiyasinda zamanin \u201cizl\u0259ri\u201d: m\u0259tnl\u0259r v\u0259 t\u0259fsirl\u0259r\u201d<\/em> m\u0259qal\u0259sind\u0259 qeyd edilir ki, g\u00f6rk\u0259mli Az\u0259rbaycan filosofu, akademik Heyd\u0259r H\u00fcseynovun m\u0259\u015fhur fundamental \u201cAz\u0259rbaycanda XIX \u0259sr ictimai v\u0259 f\u0259ls\u0259fi fikir tarixind\u0259n\u201d (1949) adl\u0131 monoqrafiyas\u0131 elm tariximiz\u0259 taley\u00fckl\u00fc epoxal \u0259s\u0259r kimi daxil olmu\u015fdur. Ke\u00e7mi\u015f sovet m\u0259kan\u0131nda milli f\u0259ls\u0259f\u0259y\u0259 h\u0259sr olunmu\u015f bu ilk kitab\u0131n q\u0259rib\u0259, faci\u0259vi taleyinin k\u00f6k\u00fcnd\u0259 onun \u0259rs\u0259y\u0259 g\u0259ldiyi totalitar c\u0259miyy\u0259td\u0259 milli ideyan\u0131n ideoloji \u00f6rt\u00fckl\u0259r alt\u0131nda bel\u0259 q\u0259buledilm\u0259zliyi dururdu. Bununla bel\u0259, h\u0259min epoxan\u0131n \u00f6z\u0259lliyinin ba\u015fa d\u00fc\u015f\u00fclm\u0259m\u0259si v\u0259 n\u0259z\u0259r\u0259 al\u0131nmamas\u0131 \u00e7a\u011fda\u015f d\u00f6vr\u00fcm\u00fczd\u0259 d\u0259 \u0259s\u0259r\u0259 m\u00fcnasib\u0259td\u0259 b\u0259z\u0259n xeyli subyektiv, birt\u0259r\u0259fli t\u0259nqidi m\u00fcnasib\u0259t\u0259 s\u0259b\u0259b olur. Zaman f\u0259rqinin do\u011furdu\u011fu \u00f6zg\u0259l\u0259\u015fm\u0259ni aradan qald\u0131rmaq m\u0259qs\u0259dil\u0259 m\u0259qal\u0259d\u0259 Heyd\u0259r H\u00fcseynovun fundamental t\u0259dqiqat\u0131 ilk d\u0259f\u0259 olaraq intertekstuall\u0131q v\u0259 hermenevtikan\u0131n qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259sinin yeni bax\u0131\u015f buca\u011f\u0131ndan n\u0259z\u0259rd\u0259n ke\u00e7irilir. M\u00fc\u0259llifin fikrinc\u0259, m\u0259tnl\u0259r\u0259 h\u0259kk olmu\u015f \u201cizl\u0259r\u201din arxas\u0131nda bu izl\u0259ri qoyanlar\u0131n, y\u0259ni bir t\u0259r\u0259fd\u0259n d\u00f6vr\u00fcn ruhunun, dig\u0259r t\u0259r\u0259fd\u0259n yarad\u0131c\u0131n\u0131n \u0259sas ideya v\u0259 intensiyalar\u0131n\u0131n, gizli d\u00fc\u015f\u00fcnc\u0259l\u0259rinin \u00fcz\u0259 \u00e7\u0131xar\u0131lmas\u0131 ke\u00e7mi\u015f irsin d\u0259rkind\u0259 hermenevtikan\u0131n vacibliyini v\u0259 lab\u00fcdl\u00fcy\u00fcn\u00fc \u015f\u0259rtl\u0259ndirir.<\/p>\n

Bak\u0131 D\u00f6vl\u0259t Universitetinin Sosial elml\u0259r v\u0259 psixologiya fak\u00fclt\u0259sinin Sosiologiya kafedras\u0131n\u0131n dosenti, sosiologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/strong> Yaqut \u018fliyevan\u0131n <\/strong>\u201cC\u0259miyy\u0259t-ail\u0259-t\u0259hsil-K\u0130V\u201d sisteminin u\u015faq\/yeniyetm\u0259 cinay\u0259tkarl\u0131\u011f\u0131na t\u0259siri v\u0259 rolu\u201d<\/em> m\u0259qal\u0259sind\u0259 m\u00fcasir d\u00f6vrd\u0259 Az\u0259rbaycanda u\u015faq\/yeniyetm\u0259 cinay\u0259tkarl\u0131\u011f\u0131n\u0131n v\u0259ziyy\u0259ti, s\u0259b\u0259bl\u0259ri v\u0259 onlar\u0131n h\u00fcquqazidd davran\u0131\u015flar\u0131n\u0131n sosioloji, sosial-psixoloji v\u0259 h\u00fcquqi aspektl\u0259ri t\u0259hlil edilir. C\u0259miyy\u0259tin transformasiyas\u0131 \u015f\u0259raitind\u0259, sosial v\u0259 t\u0259bii b\u0259rab\u0259rsizlik, qloballa\u015fma prosesind\u0259 yaranan yeni norma v\u0259 d\u0259y\u0259rl\u0259r, m\u00fcasir m\u0259d\u0259niyy\u0259t, f\u0259rqli subm\u0259d\u0259niyy\u0259tl\u0259r b\u0259zi yetkinlik ya\u015f\u0131na \u00e7atmayan u\u015faqlar aras\u0131nda asosial v\u0259 h\u00fcquqazidd davran\u0131\u015f\u0131n yaranmas\u0131na g\u0259tirib \u00e7\u0131xar\u0131r. M\u0259qal\u0259d\u0259 h\u0259m\u00e7inin yetkinlik ya\u015f\u0131na \u00e7atmayan n\u0259zar\u0259td\u0259nk\u0259nar u\u015faqlar\u0131n probleml\u0259ri, onlar\u0131n sosialla\u015fmas\u0131, cinay\u0259tkar qruplara meyilliliyi v\u0259 bunun s\u0259b\u0259bl\u0259ri, h\u0259min u\u015faqlara qar\u015f\u0131 kobud v\u0259 s\u0259rt davran\u0131\u015flar, t\u00f6r\u0259dil\u0259n cinay\u0259tl\u0259r v\u0259 s. kimi m\u0259s\u0259l\u0259l\u0259rin m\u00fcqayis\u0259li-sistemli t\u0259hlili apar\u0131l\u0131r.<\/p>\n

Bak\u0131 D\u00f6vl\u0259t Universitetinin <\/strong>Sosial i\u015f kafedras\u0131n\u0131n dosenti, f\u0259ls\u0259f\u0259 \u00fczr\u0259 f\u0259ls\u0259f\u0259 <\/strong>doktoru <\/strong>R\u0259na M\u0259mm\u0259dovan\u0131n <\/strong>\u201cAz\u0259rbaycanda v\u0259 xaricd\u0259 u\u015faqlarla sosial i\u015fin x\u00fcsusiyy\u0259tl\u0259ri<\/em>\u201d <\/em>m\u0259qal\u0259sind\u0259 \u0259sas m\u0259qs\u0259d Az\u0259rbaycanda v\u0259 b\u0259zi xarici \u00f6lk\u0259l\u0259rd\u0259 u\u015faqlarla sosial i\u015f sah\u0259sind\u0259 v\u0259ziyy\u0259tl\u0259 elmi ictimaiyy\u0259ti tan\u0131\u015f etm\u0259k olmu\u015fdur. M\u0259qal\u0259d\u0259 m\u00fc\u0259llif t\u0259r\u0259find\u0259n ail\u0259nin x\u00fcsusi n\u00f6v\u00fc kimi \u00e7\u0131x\u0131\u015f ed\u0259n foster ail\u0259 haqq\u0131nda konkret informasiya t\u0259hlil edilir. U\u015faq v\u0259 yeniyetm\u0259l\u0259rl\u0259 sosial i\u015fin forma v\u0259 metodlar\u0131 haqq\u0131nda m\u0259zmunlu m\u0259lumat t\u0259qdim olunur. U\u015faq v\u0259 yeniyetm\u0259l\u0259rin m\u00fcdafi\u0259si sah\u0259sind\u0259 xarici t\u0259cr\u00fcb\u0259y\u0259 dair \u0259n son m\u0259lumatlar t\u0259qdim edilir. X\u00fcsusil\u0259 Niderland, AB\u015e, Almaniya v\u0259 s. kimi \u00f6lk\u0259l\u0259rd\u0259 \u00e7\u0259tin t\u0259rbiy\u0259 olunan yetkinlik ya\u015f\u0131na \u00e7atmayanlarla i\u015f t\u0259cr\u00fcb\u0259si \u00f6yr\u0259nilir.<\/p>\n

Bak\u0131 D\u00f6vl\u0259t Universitetinin Sosial i\u015f kafedras\u0131n\u0131n ba\u015f m\u00fc\u0259llimi, f\u0259ls\u0259f\u0259 \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/strong> Eliza \u0130smay\u0131lova \u201c<\/em><\/strong>Az\u0259rbaycanda ya\u015fli \u0259hali qrupunun sosial xidm\u0259t almaq ehtiyaclar\u0131na bax\u0131\u015f\u201d<\/em> m\u0259qal\u0259sind\u0259 qeyd edilir ki, \u0259halinin h\u0259ssas t\u0259b\u0259q\u0259sin\u0259 daxil olan ya\u015fl\u0131lar\u0131n \u0259m\u0259k qabiliyy\u0259tinin azalmas\u0131 v\u0259 sosial m\u00fcnasib\u0259tl\u0259rin z\u0259ifl\u0259m\u0259si s\u0259b\u0259bind\u0259n bir \u00e7ox icbari m\u0259s\u0259l\u0259l\u0259r meydana \u00e7\u0131x\u0131r ki, bunlar\u0131n da h\u0259ll olunmas\u0131 \u00fc\u00e7\u00fcn sosial xidm\u0259t subyektl\u0259rinin f\u0259aliyy\u0259tinin geni\u015fl\u0259ndirilm\u0259sin\u0259, yeni yana\u015fmalara ehtiyac vard\u0131r. Ah\u0131llar\u0131n sosial m\u00fcdafi\u0259sinin t\u0259\u015fkil olunmas\u0131 onlar\u0131n \u00f6mr\u00fcn\u00fcn uzanmas\u0131, sosial m\u00fcdafi\u0259 ehtiyaclar\u0131n\u0131n art\u0131r\u0131lmas\u0131 v\u0259 dig\u0259r \u201csosial s\u0259rmay\u0259\u201dl\u0259rinin t\u0259hlilin\u0259, el\u0259c\u0259 d\u0259 t\u0259minatlar\u0131n \u00f6d\u0259nilm\u0259sin\u0259 x\u00fcsusi qay\u011f\u0131n\u0131, diqq\u0259ti v\u0259 xidm\u0259ti z\u0259ruri edir. M\u00fcasir sosial xidm\u0259t sah\u0259sind\u0259 \u201csosial s\u0259rmay\u0259\u201d c\u0259miyy\u0259td\u0259 ya\u015fl\u0131lar\u0131n sosial m\u00fcnasib\u0259tl\u0259r sistemin\u0259 daxil olan b\u00fct\u00fcn m\u0259nb\u0259l\u0259rinin \u2013 ail\u0259 qurulu\u015fu, qohumluq \u0259laq\u0259l\u0259ri, qon\u015fuluq v\u0259 dostluq m\u00fcnasib\u0259tl\u0259ri, sosial \u015f\u0259b\u0259k\u0259l\u0259r, ya\u015fl\u0131lar\u0131n \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n \u00f6hd\u0259likl\u0259r v\u0259 g\u00f6zl\u0259ntil\u0259rinin olmas\u0131 anlam\u0131na g\u0259lir. Bununla yana\u015f\u0131, ah\u0131l \u015f\u0259xsl\u0259rin d\u0259rn\u0259k v\u0259 k\u00f6n\u00fcll\u00fcl\u00fck proqramlar\u0131nda i\u015ftirak\u00e7\u0131l\u0131q s\u0259viyy\u0259si, ictimai-siyasi q\u0259rar q\u0259buletm\u0259 mexanizmind\u0259 yeri v\u0259 rolu haqq\u0131nda m\u0259lumat bazas\u0131n\u0131n olmas\u0131 ah\u0131llar\u0131n aktiv h\u0259yat t\u0259rzi il\u0259 yana\u015f\u0131 onlar\u0131n sosial rifah\u0131n\u0131n yax\u015f\u0131la\u015fmas\u0131 istiqam\u0259tind\u0259 g\u00f6r\u00fcl\u0259n i\u015f v\u0259 xidm\u0259tl\u0259rin g\u00f6st\u0259ricisi kimi d\u0259 d\u0259y\u0259rl\u0259ndiril\u0259 bil\u0259r. \u018fhalinin sosial-demoqrafik strukturunda \u201cdemoqrafik ya\u015flanma\u201d prosesinin s\u00fcr\u0259tl\u0259nm\u0259si v\u0259 v\u0259ziyy\u0259t\u0259 haz\u0131rl\u0131ql\u0131 olmayan c\u0259miyy\u0259tl\u0259rd\u0259 bu anlay\u0131\u015f\u0131n ger\u00e7\u0259kl\u0259\u015fdirdiyi bir \u00e7ox m\u0259s\u0259l\u0259l\u0259r m\u00f6vcuddur. Bu m\u0259s\u0259l\u0259l\u0259rl\u0259 ba\u011fl\u0131 bir \u00e7ox t\u0259dqiqatlar\u0131n d\u0259qiql\u0259\u015fdirilm\u0259sin\u0259 v\u0259 ayd\u0131nla\u015fd\u0131r\u0131lmas\u0131na da ehtiyac vard\u0131r.<\/p>\n

Bu b\u00f6lm\u0259d\u0259 yer alm\u0131\u015f dig\u0259r bir m\u0259qal\u0259 Sosial T\u0259dqiqatlar M\u0259rk\u0259zinin ba\u015f m\u0259sl\u0259h\u0259t\u00e7isi<\/strong> S\u00fcbhan Padarovun \u201c<\/strong>Modern \u201cxo\u015fb\u0259xtlik diskursu\u201d v\u0259 onun totalitar prezumpsiyalar\u0131\u201d adlan\u0131r. M\u0259qal\u0259d\u0259 m\u00fc\u0259llifin bu m\u00f6vzuda m\u00fc\u0259yy\u0259n q\u0259na\u0259tl\u0259ri \u00f6z \u0259ksini tap\u0131r. Qeyd olunur ki, son iki onillikd\u0259 neoliberal c\u0259miyy\u0259tl\u0259rin s\u0259rt \u201cxo\u015fb\u0259xtlik d\u00f6n\u00fc\u015f\u00fc\u201dn\u0259 \u015fahidlik edirik. Xo\u015fb\u0259xtlik sosial sferan\u0131n b\u00fct\u00fcn qatlar\u0131nda – \u0259yl\u0259nc\u0259 s\u0259nayesi, t\u0259hsil sisteml\u0259ri, s\u0259hiyy\u0259 institutlar\u0131, korporasiyalar, ictimai v\u0259 \u00f6z\u0259l t\u0259\u015fkilatlar, pop-\u0259d\u0259biyyat, media, siyas\u0259t v\u0259 s. m\u00f6vcud olan, h\u0259r yer\u0259 n\u00fcfuz ed\u0259n reall\u0131\u011fa \u00e7evrilib. Bu anlay\u0131\u015f art\u0131q Q\u0259rb m\u0259n\u015f\u0259li, t\u0259hsilli, demokratik, z\u0259ngin v\u0259 s\u0259nayel\u0259\u015fmi\u015f xarakter\u0259 deyil, kultural ke\u00e7mi\u015fi, iqtisadi statusu, sosial stratas\u0131, cinsi v\u0259 t\u0259hsil s\u0259viyy\u0259sind\u0259n as\u0131l\u0131 olmayaraq, b\u00fct\u00fcn insani varl\u0131qlara \u015famil edil\u0259n psixoloji hald\u0131r. Daha m\u00fch\u00fcm\u00fc, xo\u015fb\u0259xtlik neoliberal c\u0259miyy\u0259tl\u0259rd\u0259 n\u0259yin yax\u015f\u0131, arzuolunan v\u0259 do\u011fru oldu\u011funun normas\u0131n\u0131 m\u00fc\u0259yy\u0259n ed\u0259n bir diskursa transformasiya edilib.<\/p>\n

Bak\u0131 D\u00f6vl\u0259t Universiteti Sosial elml\u0259r v\u0259 psixologiya fak\u00fclt\u0259sinin Sosiologiya kafedras\u0131n\u0131n m\u00fc\u0259llimi<\/strong> S\u00fcdab\u0259 Ha\u015f\u0131movan\u0131n <\/strong>\u201cM\u00fcasir \u015f\u0259raitd\u0259 pe\u015f\u0259 sosialla\u015fmas\u0131n\u0131n x\u00fcsusiyy\u0259tl\u0259ri v\u0259 probleml\u0259ri\u201d<\/em> adl\u0131 m\u0259qal\u0259sind\u0259 vur\u011fulan\u0131r ki, hal-haz\u0131rda \u015f\u0259xsiyy\u0259tin formala\u015fmas\u0131 prosesinin v\u0259 onun sosial m\u00fchitl\u0259 qar\u015f\u0131l\u0131ql\u0131 t\u0259sirinin \u00f6yr\u0259nilm\u0259si m\u0259s\u0259l\u0259l\u0259rind\u0259 aliml\u0259rin f\u0259rdin pe\u015f\u0259 sosialla\u015fmas\u0131na mara\u011f\u0131 kifay\u0259t q\u0259d\u0259r artm\u0131\u015fd\u0131r ki, bu da c\u0259miyy\u0259td\u0259ki v\u0259 m\u0259d\u0259niyy\u0259td\u0259ki d\u0259yi\u015fiklikl\u0259rl\u0259 \u015f\u0259rtl\u0259nir. \u015e\u0259xsiyy\u0259tin sosialla\u015fmas\u0131, formala\u015fmas\u0131 v\u0259 inki\u015faf\u0131 bir-biri il\u0259 \u0259laq\u0259li: \u00fcmumi sosialla\u015fma, pe\u015f\u0259-rol sosialla\u015fmas\u0131, pe\u015f\u0259karla\u015fma prosesl\u0259rind\u0259n ibar\u0259tdir. \u201cPe\u015f\u0259 sosialla\u015fmas\u0131\u201d prosesi vasit\u0259sil\u0259 insan m\u00fc\u0259yy\u0259n pe\u015f\u0259 d\u0259y\u0259rl\u0259rin\u0259 qo\u015fulur, pe\u015f\u0259 \u015f\u00fcurunu v\u0259 m\u0259d\u0259niyy\u0259tini formala\u015fd\u0131r\u0131r, pe\u015f\u0259 f\u0259aliyy\u0259tin\u0259 haz\u0131rla\u015f\u0131r. Pe\u015f\u0259 sosialla\u015fmas\u0131 insan\u0131n b\u00fct\u00fcn h\u0259yat\u0131 boyu davam edir. Pe\u015f\u0259 sosialla\u015fmas\u0131n\u0131n sosial aspekti sosial-pe\u015f\u0259 normalar\u0131n\u0131n m\u0259nims\u0259nilm\u0259sind\u0259n v\u0259 \u015f\u0259xsiyy\u0259tin pe\u015f\u0259 f\u0259aliyy\u0259tinin subyekti kimi formala\u015fmas\u0131ndan ibar\u0259tdir.<\/p>\n

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\u00a0\u201c\u0130ctimai r\u0259y. Sosioloji sor\u011fular\u201d\u00a0<\/strong>adl\u0131 3-c\u00fc <\/strong>b\u00f6lm\u0259d\u0259 bilavasit\u0259 ictimai r\u0259y sor\u011fular\u0131n\u0131n n\u0259tic\u0259l\u0259rin\u0259 \u2013 dataya \u0259saslanan 2 m\u0259qal\u0259 verilmi\u015fdir. Sosial T\u0259dqiqatlar M\u0259rk\u0259zinin sektor m\u00fcdiri<\/strong> V\u00fcsal\u0259 R\u00fcst\u0259movan\u0131n <\/strong>\u201cAz\u0259rbaycanda elektromobil v\u0259 hibrid n\u0259qliyyat vasit\u0259l\u0259rinin t\u0259\u015fviqind\u0259 v\u0259ziyy\u0259t v\u0259 istifad\u0259\u00e7i m\u0259mnunlu\u011fu\u201d<\/em> m\u0259qal\u0259sind\u0259 qeyd olunur ki, bu g\u00fcn d\u00fcnya \u00f6lk\u0259l\u0259rinin, beyn\u0259lxalq t\u0259\u015fkilatlar\u0131n qar\u015f\u0131s\u0131nda duran \u0259sas v\u0259zif\u0259l\u0259rd\u0259n biri s\u0259naye m\u00fc\u0259ssis\u0259l\u0259ri v\u0259 n\u0259qliyyat vasit\u0259l\u0259ri t\u0259r\u0259find\u0259n atmosfer\u0259 at\u0131lan karbon (CO2) emissiyas\u0131n\u0131n azald\u0131lmas\u0131d\u0131r. Bu istiqam\u0259td\u0259 \u00e7a\u011f\u0131r\u0131\u015flar, h\u0259d\u0259fl\u0259r yenil\u0259nir, m\u00fcxt\u0259lif f\u0259aliyy\u0259t planlar\u0131 q\u0259bul edilir. N\u0259tic\u0259d\u0259 dizel v\u0259 benzinl\u0259 i\u015fl\u0259y\u0259n n\u0259qliyyat vasit\u0259l\u0259rini qada\u011fan ed\u0259n \u00f6lk\u0259l\u0259rin say\u0131 ild\u0259n-il\u0259 art\u0131r. Beyn\u0259lxalq Enerji Agentliyinin m\u0259lumat\u0131na g\u00f6r\u0259, 2021-ci ild\u0259 elektrik m\u00fch\u0259rrikli avtomobil sat\u0131\u015flar\u0131 6,6 milyon \u0259d\u0259d olmaqla rekord h\u0259dd\u0259 \u00e7at\u0131b. \u0130stehsal olunan b\u00fct\u00fcn n\u00f6v elektrik m\u00fch\u0259rrikli avtomobill\u0259rin (hibrid v\u0259 elektromobil) \u00fcmumi say\u0131 is\u0259 16,5 milyona \u00e7at\u0131b. Son ill\u0259r Az\u0259rbaycanda da elektrik m\u00fch\u0259rrikli n\u0259qliyyat vasit\u0259l\u0259rinin istifad\u0259sinin t\u0259\u015fviqin\u0259 dair d\u00f6vl\u0259t t\u0259r\u0259find\u0259n b\u0259zi add\u0131mlar at\u0131lma\u011fa ba\u015flan\u0131l\u0131b. Az\u0259rbaycan h\u00f6kum\u0259ti \u201cya\u015f\u0131l enerji\u201dy\u0259 ke\u00e7idi t\u0259min etm\u0259k \u00fc\u00e7\u00fcn bir s\u0131ra strateji s\u0259n\u0259dl\u0259rd\u0259, milli prioritetl\u0259rd\u0259 v\u0259 d\u00f6vl\u0259t proqramlar\u0131nda bu istiqam\u0259td\u0259 m\u00fc\u0259yy\u0259n h\u0259d\u0259fl\u0259r m\u00fc\u0259yy\u0259nl\u0259\u015fdirib. M\u0259qal\u0259d\u0259 Sosial T\u0259dqiqatlar M\u0259rk\u0259zi t\u0259r\u0259find\u0259n \u201cElektrik m\u00fch\u0259rrikli v\u0259 hibrid n\u0259qliyyat vasit\u0259l\u0259ri istifad\u0259\u00e7il\u0259rinin m\u0259mnunlu\u011fu\u201dna dair apar\u0131lan sosioloji sor\u011funun t\u0259hlili yer al\u0131b. T\u0259dqiqatda h\u00f6kum\u0259t t\u0259r\u0259find\u0259n elektrik m\u00fch\u0259rrikli n\u0259qliyyat vasit\u0259l\u0259rin\u0259 ke\u00e7idi t\u0259\u015fviq ed\u0259n faktorlarla ba\u011fl\u0131 ictimai r\u0259y t\u0259hlil edilib.<\/p>\n

Bak\u0131 D\u00f6vl\u0259t Universitetinin Sosiologiya kafedras\u0131n\u0131n m\u00fc\u0259llimi<\/strong> Nat\u0259van N\u0259c\u0259fovan\u0131n <\/strong>bu b\u00f6lm\u0259d\u0259 yer alm\u0131\u015f \u201c<\/em><\/strong>U\u015faq evl\u0259rinin m\u0259zunlar\u0131 il\u0259 ba\u011fl\u0131 apar\u0131lan sosial siyas\u0259tin empirik t\u0259dqiqi\u201d<\/em> adl\u0131 m\u0259qal\u0259sind\u0259 vur\u011fulan\u0131r ki, valideyn himay\u0259sind\u0259n m\u0259hrum olmu\u015f u\u015faqlar\u0131n sosial probleml\u0259rinin u\u011furlu h\u0259lli c\u0259miyy\u0259td\u0259 h\u0259mr\u0259ylik v\u0259 sosial t\u0259hl\u00fck\u0259sizliyin t\u0259min edilm\u0259si \u00fc\u00e7\u00fcn \u0259h\u0259miyy\u0259tlidir. Bir \u00e7ox \u00f6lk\u0259l\u0259rd\u0259 oldu\u011fu kimi, Az\u0259rbaycanda da bu kateqoriyadan olan \u015f\u0259xsl\u0259rl\u0259 ba\u011fl\u0131 t\u0259dbirl\u0259r d\u00f6vl\u0259tin sosial siyas\u0259tinin \u0259sas h\u0259d\u0259fl\u0259rind\u0259n say\u0131l\u0131r. M\u0259qal\u0259d\u0259 valideyn himay\u0259sind\u0259n m\u0259hrum olmu\u015f u\u015faqlar\u0131n sosial probleml\u0259ri t\u0259hlil edilir. U\u015faq evl\u0259rinin m\u0259zunlar\u0131n\u0131n bu m\u00fc\u0259ssis\u0259l\u0259ri t\u0259rk etdikd\u0259n sonra \u00fczl\u0259\u015fdikl\u0259ri probleml\u0259r ara\u015fd\u0131r\u0131l\u0131r. Bu u\u015faqlar haqq\u0131nda c\u0259miyy\u0259td\u0259 formala\u015fm\u0131\u015f \u00fcmumi r\u0259y sosioloji t\u0259dqiqatla \u00f6yr\u0259nilir. \u018fld\u0259 olunan m\u0259lumatlar valideyn himay\u0259sind\u0259n m\u0259hrum olmu\u015f u\u015faqlarla ba\u011fl\u0131 bir \u00e7ox kompleks m\u0259s\u0259l\u0259l\u0259ri t\u0259hlil etm\u0259y\u0259 imkan verir. Bel\u0259 bir q\u0259na\u0259t\u0259 g\u0259linir ki, valideyn himay\u0259sind\u0259n m\u0259hrum olmu\u015f u\u015faqlara qay\u011f\u0131 g\u00f6st\u0259rilm\u0259sinin d\u00f6vl\u0259t v\u0259 yerli idar\u0259etm\u0259 orqanlar\u0131, u\u015faq m\u00fc\u0259ssis\u0259l\u0259ri il\u0259 yana\u015f\u0131 \u00f6lk\u0259mizd\u0259 bu sah\u0259d\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n bir s\u0131ra t\u0259\u015fkilatlar, ictimai birlikl\u0259r t\u0259r\u0259find\u0259n d\u0259 diqq\u0259td\u0259 saxlan\u0131lmas\u0131 m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb edir.<\/p>\n

4-c\u00fc b\u00f6lm\u0259d\u0259<\/strong> aktual ictimai-siyasi m\u0259s\u0259l\u0259l\u0259r\u0259 dair m\u0259qal\u0259l\u0259r yer al\u0131r. Pakistan\u0131n G\u0259nc Diplomatiya Forumunun t\u0259sis\u00e7isi v\u0259 prezidenti, beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r \u00fczr\u0259 ekspert <\/em>Malik Musavar H\u0259midin \u201cQaraba\u011fin g\u0259l\u0259c\u0259yi: s\u00fclh, qay\u0131d\u0131\u015f, b\u0259rpa v\u0259 dir\u00e7\u0259li\u015f\u201d adl\u0131 m\u0259qal\u0259sind\u0259 m\u00fcnaqi\u015f\u0259nin tarixin\u0259 n\u0259z\u0259r sal\u0131n\u0131r, <\/strong>BMT T\u0259hl\u00fck\u0259sizlik \u015euras\u0131n\u0131n torpaqlar\u0131n i\u015f\u011fal\u0131 v\u0259 azad edilm\u0259si il\u0259 ba\u011fl\u0131 4 q\u0259tnam\u0259y\u0259 n\u0259z\u0259r sal\u0131n\u0131r, Az\u0259rbaycan\u0131n m\u00fcnaqi\u015f\u0259nin s\u00fclh yolu il\u0259 h\u0259lli v\u0259 C\u0259nubi Qafqazda s\u00fclh\u00fcn qorunmas\u0131 \u00fc\u00e7\u00fcn y\u00fcr\u00fctd\u00fcy\u00fc siyas\u0259t\u0259 v\u0259 t\u0259\u015f\u0259bb\u00fcsl\u0259r\u0259 toxunulur, n\u0259hay\u0259t, 44 g\u00fcnl\u00fck V\u0259t\u0259n m\u00fcrarib\u0259sinin n\u0259tic\u0259l\u0259rinin regionda \u0259m\u0259kda\u015fl\u0131q v\u0259 s\u00fclh prosesin\u0259 t\u0259sirl\u0259ri bax\u0131m\u0131ndan t\u0259hlil edilir.<\/p>\n

ADA Universitetind\u0259 beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r \u00fczr\u0259 magistrant\u0131<\/strong> \u0130nci R\u00fcst\u0259movan\u0131n <\/strong>\u201c\u00c7inin xarici siyas\u0259ti: Sincan b\u00f6lg\u0259sind\u0259ki uy\u011fur etnik azl\u0131qlar\u0131 insan haqlar\u0131n\u0131n m\u00fcdafi\u0259si y\u00f6n\u00fcnd\u0259 nec\u0259 m\u00fcbariz\u0259 aparir?\u201d<\/em> adl\u0131 m\u0259qal\u0259sind\u0259 \u0259sas insan h\u00fcquqlar\u0131n\u0131n m\u00fcdafi\u0259si il\u0259 ba\u011fl\u0131 uy\u011furlar\u0131n m\u00fcbariz\u0259sinin t\u0259dqiqi m\u0259s\u0259l\u0259si m\u00fczakir\u0259 edilir, h\u0259m\u00e7inin insan haqlar\u0131 il\u0259 ba\u011fl\u0131 m\u00fcxt\u0259lif \u00f6lk\u0259l\u0259r v\u0259 d\u00fcnya t\u0259\u015fkilatlar\u0131n\u0131n verdiyi faktlar v\u0259 b\u0259yanatlar \u00fczr\u0259 m\u00fcxt\u0259lif t\u0259dqiqatlar v\u0259 m\u0259qal\u0259l\u0259r ara\u015fd\u0131r\u0131l\u0131r. Daha sonra Sincan-Uy\u011fur Muxtar B\u00f6lg\u0259sind\u0259 ba\u015f ver\u0259n insan h\u00fcquqlar\u0131n\u0131n pozulmas\u0131n\u0131n miqyas\u0131n\u0131 g\u00f6st\u0259r\u0259n b\u0259zi faktlara uy\u011fun g\u0259l\u0259n arqumentl\u0259r v\u0259 s\u00fcbutlar t\u0259hlil edilir, t\u0259dqiqat t\u00f6vsiy\u0259l\u0259ri t\u0259qdim edilir. Sonda is\u0259 qeyd olunan faktlara \u0259ks arqumentl\u0259r g\u00f6st\u0259rilir. \u00dcmumilikd\u0259, bu \u0259razid\u0259 uy\u011fur v\u0259 dig\u0259r etnik azl\u0131q qruplar\u0131na qar\u015f\u0131 insan h\u00fcquqlar\u0131n\u0131n pozulmas\u0131 kimi problemin h\u0259lli sad\u0259 m\u0259s\u0259l\u0259 olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn m\u00fcxt\u0259lif xalqlar\u0131n, t\u00fcrk, m\u00fcs\u0259lman v\u0259 ya h\u0259r iki qrupun koalisiyas\u0131n\u0131n k\u00f6m\u0259yi il\u0259 geni\u015fl\u0259n\u0259n s\u0259yl\u0259rinin daha \u00e7ox t\u00f6hf\u0259 ver\u0259c\u0259yi qeyd edilir.<\/p>\n

Az\u0259rbaycan D\u00f6vl\u0259t \u0130dar\u0259\u00e7ilik Akadeiyas\u0131n\u0131n doktrant\u0131 Saliha Gizem \u00d6nd\u0259rin <\/strong>\u201ckartoqrafiyan\u0131n \u015fidd\u0259ti\u201dnin \u201c\u015fidd\u0259tin x\u0259rit\u0259si\u201dn\u0259 \u00e7evrildiyi co\u011frafiyalar\u0131 t\u0259hlil etm\u0259y\u0259 \u00e7al\u0131\u015fan \u201c\u015eidd\u0259tin x\u0259rit\u0259si: T\u00fcrkistan co\u011frafiyasinda siyasi torpaqlar\u201d<\/em> m\u0259qal\u0259sind\u0259 Sovet \u0130ttifaq\u0131n\u0131n da\u011f\u0131lmas\u0131 il\u0259 m\u00fcst\u0259qillik \u0259ld\u0259 etdikd\u0259n sonra Q\u0131r\u011f\u0131z\u0131stan-\u00d6zb\u0259kistan-Tacikistan d\u00f6vl\u0259tl\u0259rind\u0259ki anklav-eksklav torpaqlar\u0131n\u0131n v\u0259ziyy\u0259tind\u0259n b\u0259hs edilir.<\/p>\n

Bak\u0131 D\u00f6vl\u0259t Universitetinin dissertant\u0131<\/strong> G\u00fcnel Qarayevan\u0131n \u201c<\/strong>Utopik d\u00fcnyag\u00f6r\u00fc\u015f\u00fc Skandinaviya \u00f6lk\u0259l\u0259rind\u0259 sosial siyas\u0259tin m\u0259nb\u0259yi kimi\u201d m\u0259qal\u0259sind\u0259 Skandinaviya \u00f6lk\u0259l\u0259rind\u0259 sosial siyas\u0259t, skandinavizm ideologiyas\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus c\u0259h\u0259tl\u0259ri t\u0259hlil edilir, \u015f\u0259xsiyy\u0259t b\u00f6hran\u0131 sosial d\u00f6vl\u0259t modelinin \u0259n ciddi probleml\u0259rind\u0259n biri kimi n\u0259z\u0259rd\u0259n ke\u00e7irilir, h\u0259m\u00e7inin Skandinaviya \u00f6lk\u0259l\u0259rinin miqrasiya siyas\u0259ti v\u0259 miqrasiyan\u0131n h\u00fcquqi t\u0259nziml\u0259nm\u0259sind\u0259 yaranan \u00e7\u0259tinlikl\u0259r\u0259 diqq\u0259t yetirilir, islam dinin\u0259 Avropa v\u0259 Skandinaviya \u0259razisind\u0259 m\u00fcnasib\u0259t \u00a0ara\u015fd\u0131r\u0131l\u0131r.<\/p>\n

X\u0259z\u0259r Universitetinin magistrant\u0131<\/strong> \u018fv\u0259z R\u0259himovun <\/strong>\u201c\u0130kinci Qaraba\u011f m\u00fcharib\u0259sind\u0259n sonra Erm\u0259nistan hakimiyy\u0259tinin xarici siyas\u0259t kursu v\u0259 diaspor-Erm\u0259nistan m\u00fcnasib\u0259tl\u0259ri\u201d<\/em> m\u0259qal\u0259sind\u0259 qeyd olunur ki, 44 g\u00fcnl\u00fck V\u0259t\u0259n m\u00fcharib\u0259si t\u0259kc\u0259 Qaraba\u011f\u0131n yenid\u0259n Az\u0259rbaycan\u0131n t\u0259rkibin\u0259 qaytar\u0131lmas\u0131 il\u0259 n\u0259tic\u0259l\u0259nm\u0259di, h\u0259m d\u0259 Erm\u0259nistan xarici siyas\u0259tini \u00f6n\u0259mli d\u0259r\u0259c\u0259d\u0259 d\u0259yi\u015fdi. Dig\u0259r t\u0259r\u0259fd\u0259n erm\u0259ni diasporunun \u0259sl potensial\u0131 ortaya \u00e7\u0131xd\u0131. M\u00fcharib\u0259d\u0259n sonra diaspor v\u0259 Erm\u0259nistan hakimiyy\u0259ti xarici siyas\u0259t istiqam\u0259tl\u0259rini m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259kl\u0259 ba\u011fl\u0131 ciddi probleml\u0259r ya\u015fay\u0131r. Rusiya il\u0259 m\u00fcnasib\u0259tl\u0259rd\u0259 ortaya \u00e7\u0131xan ziddiyy\u0259tl\u0259r bu \u00f6lk\u0259d\u0259ki diaspor n\u00fcmay\u0259nd\u0259l\u0259ri il\u0259 m\u00fcnasib\u0259tl\u0259r\u0259 d\u0259 \u0259h\u0259miyy\u0259tli d\u0259r\u0259c\u0259d\u0259 t\u0259sir g\u00f6st\u0259rmi\u015fdir. \u018fv\u0259zind\u0259 is\u0259 Fransa v\u0259 AB\u015e-dak\u0131 yenilik\u00e7i diaspor \u00fczvl\u0259ri Erm\u0259nistan hakimiyy\u0259ti \u00fcz\u0259rind\u0259 t\u0259sirl\u0259rini daha da m\u00f6hk\u0259ml\u0259ndirm\u0259kd\u0259dir. Dig\u0259r t\u0259r\u0259fd\u0259n Erm\u0259nistan\u0131n qon\u015fular\u0131 il\u0259 m\u00fcnasib\u0259tl\u0259ri normalla\u015fd\u0131rma c\u0259hdl\u0259ri radikal v\u0259 \u0259n\u0259n\u0259vi diaspor t\u0259\u015fkilatlar\u0131 t\u0259r\u0259find\u0259n m\u00fcsb\u0259t qar\u015f\u0131lanmam\u0131\u015fd\u0131r. Bel\u0259likl\u0259, Pa\u015finyan administrasiyas\u0131n\u0131n ayr\u0131-ayr\u0131 yenilik\u00e7i diaspor qruplar\u0131 il\u0259 \u0259laq\u0259l\u0259ri geni\u015fl\u0259ns\u0259 d\u0259, \u0259n\u0259n\u0259vi v\u0259 k\u00f6kl\u00fc diaspor t\u0259\u015fkilatlar\u0131 il\u0259 m\u00fcnasib\u0259tl\u0259r d\u00fc\u015fm\u0259n\u00e7ilik h\u0259ddin\u0259 \u00e7atm\u0131\u015fd\u0131r. X\u00fcsus\u0259n 2022-ci il mitinql\u0259ri h\u00f6kum\u0259t\u0259 qar\u015f\u0131 da\u015fnaklar ba\u015fda olmaqla radikal diaspor v\u0259 m\u00fcxalif\u0259tin geni\u015f i\u015fbirliyini ortaya qoydu. Lakin ist\u0259nil\u0259n halda bu m\u00fcnasib\u0259tl\u0259r Erm\u0259nistan hakimiyy\u0259tinin s\u00fclh prosesind\u0259 q\u0259tiyy\u0259tsiz i\u015ftirak\u0131na r\u0259vac verdi. G\u0259l\u0259c\u0259kd\u0259 x\u00fcsusil\u0259 Erm\u0259nistan xarici siyas\u0259tinin hans\u0131 istiqam\u0259t\u0259 do\u011fru y\u00f6n\u0259l\u0259c\u0259yin\u0259 diaspor-daxili q\u00fcvv\u0259l\u0259r balans\u0131n\u0131n da t\u0259siri olacaqd\u0131r.<\/p>\n

\u00a0\u201cSosial-iqtisadi t\u0259dqiqatlar\u201d <\/strong>adl\u0131 5-ci<\/strong> b\u00f6lm\u0259d\u0259 3<\/strong> m\u0259qal\u0259 yer al\u0131r. Az\u0259rbaycan D\u00f6vl\u0259t \u0130qtisad Universitetinin elml\u0259r doktoru \u00fczr\u0259 doktorant\u0131, iqtisad \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/strong> \u015eamil \u018fzizovun<\/strong> \u201cBir k\u0259m\u0259r, bir yol\u201d t\u0259\u015f\u0259bb\u00fcs\u00fcn\u00fcn m\u00fcasir v\u0259ziyy\u0259ti v\u0259 g\u00f6zl\u0259nil\u0259n t\u0259sirl\u0259ri\u201d m\u0259qal\u0259sind\u0259 qar\u015f\u0131ya qoyulmu\u015f \u0259sas m\u0259qs\u0259d \u201cBir k\u0259m\u0259r, bir yol\u201d t\u0259\u015f\u0259bb\u00fcs\u00fcn\u00fcn (KYT) m\u00fcasir v\u0259ziyy\u0259tinin, onun \u00e7\u0259r\u00e7iv\u0259sind\u0259 h\u0259yata ke\u00e7iril\u0259n layih\u0259l\u0259rin ara\u015fd\u0131r\u0131lmas\u0131 v\u0259 bu t\u0259\u015f\u0259bb\u00fcs\u00fcn ger\u00e7\u0259kl\u0259\u015fdirilm\u0259si n\u0259tic\u0259sind\u0259 \u0259m\u0259l\u0259 g\u0259l\u0259 bil\u0259c\u0259k t\u0259sirl\u0259rin qiym\u0259tl\u0259ndirilm\u0259si olmu\u015fdur. T\u0259dqiqat\u0131n ba\u015fl\u0131ca n\u0259tic\u0259l\u0259ri a) KYT \u00e7\u0259r\u00e7iv\u0259sind\u0259 indiy\u0259d\u0259k realla\u015fd\u0131r\u0131lm\u0131\u015f infrastruktur layih\u0259l\u0259rinin maliyy\u0259l\u0259\u015fdirilm\u0259si m\u0259nb\u0259l\u0259rinin identifikasiyas\u0131; b) onlar\u0131n effektivliyini \u015f\u0259rtl\u0259ndir\u0259n amill\u0259rin m\u00fc\u0259yy\u0259nl\u0259\u015fdirilm\u0259si; c) bu prosesd\u0259 s\u0259lahiyy\u0259tli d\u00f6vl\u0259t orqanlar\u0131n\u0131n v\u0259 qeyri-h\u00f6kum\u0259t t\u0259\u015fkilatlar\u0131n\u0131n rolunun ayd\u0131nla\u015fd\u0131r\u0131lmas\u0131ndan ibar\u0259tdir. M\u0259qal\u0259d\u0259 Az\u0259rbaycan\u0131n bu t\u0259\u015f\u0259bb\u00fcsd\u0259 n\u0259z\u0259rd\u0259 tutulan investisiyalarda rasionall\u0131\u011fa nail olunmas\u0131na x\u00fcsusi \u00f6n\u0259m verilir.<\/p>\n

Az\u0259rbaycan Texnologiya Universitetinin doktorant\u0131<\/strong> Ramil H\u0259s\u0259nov \u201c<\/em><\/strong>Al\u00fcminium s\u0259nayesinin formala\u015fmasi: d\u00fcnya v\u0259 Az\u0259rbaycan timsalinda\u201d<\/em> m\u0259qal\u0259sind\u0259 al\u00fcminium s\u0259nayesinin d\u00fcnya v\u0259 Az\u0259rbaycan \u00fczr\u0259 t\u0259\u015f\u0259kk\u00fcl tarixi, texnoloji proses v\u0259 modern iqtisadi layih\u0259l\u0259r olmaqla bir s\u0131ra \u00f6n\u0259mli m\u0259s\u0259l\u0259l\u0259r \u0259trafl\u0131 ara\u015fd\u0131r\u0131l\u0131r.<\/p>\n

Az\u0259rbaycan Turizm v\u0259 Menecment Universitetinin doktorant\u0131<\/strong> H\u0259bib Mahmudovun \u201cSosial marketinq konsepsiyas\u0131\u201d m\u0259qal\u0259sind\u0259 <\/strong>sosial marketinq anlay\u0131\u015f\u0131n\u0131n yaranmas\u0131 v\u0259 bu sah\u0259d\u0259ki n\u0259z\u0259riyy\u0259l\u0259r\u0259 n\u0259z\u0259r sal\u0131n\u0131r.<\/p>\n

Qeyd ed\u0259k ki, beyn\u0259lxalq redaksiya hey\u0259tin\u0259 malik, ictimai v\u0259 humanitar elml\u0259rin geni\u015f spektrini \u0259hat\u0259 ed\u0259n, r\u00fcbl\u00fck d\u00f6vri n\u0259\u015fri olan \u201cSosial t\u0259dqiqatlar\u201d<\/strong>\u00a0jurnal\u0131n\u0131n yeni say\u0131n\u0131n PDF versiyas\u0131n\u0131 jurnal\u0131n internet s\u0259hif\u0259sind\u0259n d\u0259\u00a0(<\/em>https:\/\/socialresearchjournal.az\/<\/em><\/strong><\/a>)<\/em><\/strong>\u00a0\u00a0oxumaq m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Onu da \u0259lav\u0259 ed\u0259k ki, \u201cSosial t\u0259dqiqatlar\u201d jurnal\u0131 06 avqust 2019-cu il tarixind\u0259 Az\u0259rbaycan Respublikas\u0131n\u0131n \u018fdliyy\u0259 Nazirliyind\u0259 4248 n\u00f6mr\u0259si il\u0259 m\u0259tbu n\u0259\u015frl\u0259rin reyestrin\u0259 daxil edilmi\u015fdir. Fransan\u0131n Paris \u015f\u0259h\u0259rind\u0259 yerl\u0259\u015f\u0259n\u00a0Beyn\u0259lxalq Serial N\u0259\u015frl\u0259rin Qeydiyyat\u0131 M\u0259rk\u0259zi<\/strong>\u00a0t\u0259r\u0259find\u0259n \u201cSosial t\u0259dqiqatlar\u201d jurnal\u0131na Beyn\u0259lxalq Standart Seriya N\u00f6mr\u0259si (ISSN 2788-8789 print v\u0259 ISSN 2959-5223 online) il\u0259 ba\u011fl\u0131 sertifikat verilmi\u015fdir.<\/p>\n

 <\/p>\n

\u201cSosial t\u0259dqiqatlar\u201d jurnal\u0131n\u0131n Redaksiya Hey\u0259ti<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cSosial t\u0259dqiqatlar\u201d jurnal\u0131n\u0131n n\u00f6vb\u0259ti say\u0131 \u00e7apdan \u00e7\u0131x\u0131b \u00a0 Sosial T\u0259dqiqatlar M\u0259rk\u0259zi (STM)\u00a0t\u0259r\u0259find\u0259n t\u0259sis v\u0259 n\u0259\u015fr edil\u0259n \u201cSosial t\u0259dqiqatlar\u201d jurnal\u0131n\u0131n n\u00f6vb\u0259ti say\u0131 \u00e7apdan \u00e7\u0131xm\u0131\u015fd\u0131r. Jurnal\u0131n bu say\u0131nda yerli v\u0259 xarici m\u00fc\u0259llifl\u0259rin 21 m\u0259qal\u0259si, 5 b\u00f6lm\u0259d\u0259 oxucular\u0131n diqq\u0259tin\u0259 t\u0259qdim edilir. 21 m\u0259qal\u0259d\u0259n 14-\u00fc Az\u0259rbaycan dilind\u0259, 1-i t\u00fcrk, 4-\u00fc ingilis, 2-si is\u0259 rus dilind\u0259dir. \u201cSosium v\u0259 yeni qlobal […]<\/p>\n","protected":false},"author":3,"featured_media":929,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-969","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cild-1--1"],"_links":{"self":[{"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/posts\/969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/comments?post=969"}],"version-history":[{"count":1,"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/posts\/969\/revisions"}],"predecessor-version":[{"id":970,"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/posts\/969\/revisions\/970"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/media\/929"}],"wp:attachment":[{"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/media?parent=969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/categories?post=969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/socialresearchjournal.az\/index.php\/wp-json\/wp\/v2\/tags?post=969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}